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GCSE Sociology Key Terms & Vocabulary

Every key term and definition you need for GCSE Sociology, organised by topic. 180 definitions across 6 topics (AQA · Eduqas · WJEC), free to read and practise with spaced-repetition flashcards.

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Absolute poverty
lacking the minimum income needed to meet basic needs for survival, such as food, shelter and clothing.
Ascribed status
a position fixed at birth (e.g. royalty), while achieved status is earned through a person's own efforts and abilities.
Authority
power people willingly obey because they see it as legitimate — the right thing to do — so force is unnecessary.
Bourgeoisie
the ruling class who own the means of production and employ others.
Bureaucracy
an organisation with a clear hierarchy and a fixed set of formal rules, the basis of rational-legal authority.
Charismatic authority
unstable because it depends on one person, so it is hard to pass on when that leader dies or loses appeal.
Social class
a key influence on life chances: those in higher classes tend to have better health, education and housing outcomes.
Coercion
power exercised through the threat or use of force; people obey unwillingly because they have no choice.
Criticism
that the theory ignores inherited wealth and status, which give some people unequal starting points so rewards are not simply earned through merit.
Criticism
that the stratification system tends to reproduce existing inequalities across generations rather than reward pure merit.
Unemployment
higher and professional roles fewer among some minority ethnic groups, showing ethnicity affects life chances.
Intergenerational mobility
movement between social classes from one generation of a family to the next (e.g. child reaches a different class from parents).
Intragenerational mobility
movement between social classes within a single person's own lifetime.
Life chances
the chances of achieving positive or negative outcomes over a lifetime in factors such as health, education, employment and housing.
Key criticism
that many vital jobs, such as nursing or refuse collection, have low pay or status, which contradicts the link Davis and Moore make between importance and reward.
Marx
a conflict theorist who saw class relations as based on conflict between the bourgeoisie and proletariat, leading him to predict revolution.
Marx argued capitalist society
divided into two main classes: the bourgeoisie (ruling class) and the proletariat (working class).
Meritocracy
a society in which jobs, status and rewards are allocated by talent and effort rather than by inherited social position.
Social mobility
the movement of individuals or groups up or down the social hierarchy.
Murray's explanation
New Right: he blames individual behaviour and values rather than structural causes, and called for significant cuts to welfare benefits to encourage self-reliance.
Charles Murray argued there
an underclass: a group below the working class, detached from mainstream values, characterised by welfare dependency, crime and worklessness.
NS-SEC
first used on the 2001 UK census, when it replaced the older Registrar General's Social Class scale.
Private patriarchy
the older form, based in the household, where the dominant strategy is exclusion — keeping women out of the public sphere.
Proletariat
the working class who do not own the means of production and must sell their labour for a wage.
Public patriarchy
the modern form, based in paid work and the state, where women are not excluded but are segregated into low-paid, low-status positions.
Rational-legal authority
based on agreed rules and operates within a bureaucracy, e.g. an elected government official.
Relative poverty
having an income well below the average, so that a person is poor compared with most others in their society.
Role allocation
the process by which society places the most able people into the most important roles so those roles are filled and performed competently.
Peter Saunders argues Britain
broadly a meritocracy in which social mobility depends mainly on a person's ability and effort rather than their class background.
Surplus value
the gap between the wage paid to workers and the value their labour produces; it is the source of the bourgeoisie's profit.

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Achieved status
a social position gained through a person's own efforts, talent or choices, such as becoming a doctor or qualifying as a teacher.
Ascribed status
a social position fixed at birth and not changeable through effort, such as that based on age, sex or the family one is born into.
Key sociological debate
consensus (functionalism) versus conflict (Marxism and feminism) over what holds society together.
Culture
the shared way of life of a group or society, including its beliefs, customs, knowledge, language, norms and values.
Discrimination
treating a person or group unfairly, usually less favourably, because of a characteristic such as their sex, ethnicity, age or class.
Family
the primary agent of socialisation because it is where a child first learns norms and values.
Feminism
a conflict theory arguing society is patriarchal: it is organised to benefit men and to disadvantage and oppress women.
Feral children
children who have grown up isolated from human contact and so lack socialisation, leaving them unable to behave as full members of society.
Formal social control
exercised by official agencies such as the police and the courts, using formal sanctions like fines and imprisonment.
Functionalism
a consensus structural theory: society depends on shared norms and values (a value consensus) to function in a stable, orderly way.
Identity
the sense of who we are — the characteristics and qualities that define us — and sociologists see it as shaped by social factors.
Interactionism
an interpretivist micro theory focusing on the small-scale meanings and interpretations people attach to interactions, rather than large social structures.
Labelling
judging a person on superficial characteristics such as their apparent class, sex or ethnicity; the person may come to see themselves in terms of the label.
Marxism
a conflict structural theory: society is divided into two main classes whose interests are opposed, the bourgeoisie (ruling class) and the proletariat (working class).
Marxist feminists argue women
doubly exploited — by capitalism as workers and by men under patriarchy — and link the oppression of women to capitalism.
Media
a secondary agent of socialisation, transmitting norms, values and images of social roles to large audiences.
Nature
the view that behaviour is caused by innate biological factors such as genes, instincts and hormones.
Norms
the specific, unwritten rules of expected behaviour in particular situations; tutor2u defines them as behaviour and attitudes considered normal.
Nurture
the view that behaviour is learned through socialisation, culture and interaction with others.
Canalisation
Oakley's term for parents directing children towards sex-stereotyped toys and objects, channelling them into gendered roles.
Manipulation
Oakley's term for the way parents encourage gender-appropriate behaviour and appearance, e.g. dressing and grooming baby girls differently from boys.
Verbal appellation
Oakley's term for using language such as "brave boy" or "pretty girl" to reinforce gender identity.
Power
the ability of an individual or group to get what they want, or to make others do something, even against their wishes.
Primary socialisation
the first and most important stage, taking place mainly within the family, where a child learns basic norms and values.
Primary socialisation
the first stage of socialisation and takes place in the family.
Radical feminists argue patriarchy
built into every institution and can only be ended by transforming the whole of society, not by reform alone.
Religion
a secondary agent of socialisation, teaching moral codes and values that guide behaviour.
Re-socialisation
learning a new set of norms and values, for example when joining the armed forces or starting a new job, often replacing previous ones.
Role
the set of behaviour expected of a person occupying a particular social position, such as the role of teacher, parent or student.
Norms
reinforced through sanctions: positive sanctions (rewards) for conforming and negative sanctions (punishments) for breaking them.

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Boys' relative underachievement
linked to poorer literacy, anti-school 'laddish' subcultures and lower classroom motivation.
Durkheim
school as a "society in miniature" where children learn to cooperate with people who are neither family nor friends, preparing them for wider society.
Ethnocentric curriculum
a curriculum that prioritises one culture (typically White British), which can disadvantage some ethnic-minority pupils.
Hidden curriculum
the set of values and behaviours pupils learn through the experience of school that are not part of the formal, taught curriculum.
Hidden curriculum
the informal teaching of norms and values (such as obedience, punctuality and competition) through school routines rather than the formal timetable.
Immediate gratification
seeking pleasure now rather than making sacrifices for a future reward; Sugarman links it to leaving school early, unlike middle-class deferred gratification.
Labelling
attaching a meaning or definition (such as "bright" or "lazy") to a pupil; interactionists argue teachers often label on appearance, behaviour and class rather than ability.
Colin Lacey's differentiation
the process by which teachers categorise and rank pupils by perceived ability and behaviour; streaming is a form of differentiation.
Lacey's polarisation
the process by which pupils respond to differentiation by moving to opposite "poles" — a pro-school or an anti-school subculture.
Material deprivation
poverty and a lack of physical resources such as adequate housing, money for equipment, and quiet study space, which disadvantage working-class pupils.
Critics argue meritocracy
a functionalist claim, not a fact: in reality the wealthy use advantages such as private tutoring and connections that education reinforces rather than removes.
Pro-school subculture
a group of pupils who accept the school's values and seek status through academic success and good behaviour.
Self-fulfilling prophecy
when a label (prediction) comes true simply because it was made: a pupil internalises the label and behaves to match it.
Education
subservient to the bourgeoisie (the capitalist class who own the means of production), producing the workforce capitalism needs.
Pupil subculture
a group of pupils sharing similar norms and values; subcultures are described as pro-school or anti-school.
Tumin argues there
no objective way to measure how functionally important a job is; many low-paid jobs (such as care work) are vital to society.
The "A-to-C economy" is the pressure on schools to maximise the proportion of pupils gaining five good GCSEs (grades A*–C / 9–4), which drives educational triage.
An anti-school (counter-school) subculture rejects the school's values, gaining status from rule-breaking and disruption rather than academic success.
Stephen Ball's Beachside Comprehensive (1981) found that abolishing banding reduced the influence of anti-school subcultures, though teachers still labelled pupils.
Howard Becker argued teachers judge pupils against an image of the "ideal pupil", and middle-class pupils tend to fit this image and are placed in higher streams.
Howard Becker found teachers judge pupils against an image of the 'ideal pupil' that matches middle-class characteristics, positively labelling middle-class pupils.
Basil Bernstein argued working-class pupils use a restricted speech code while schools and teachers use the elaborated code, advantaging middle-class pupils.
Bowles and Gintis directly oppose the functionalist view: where functionalists see meritocracy and value consensus, Marxists see a myth of meritocracy that hides ruling-class control.
Bowles and Gintis set out their Marxist theory of education in their 1976 book Schooling in Capitalist America.
Middle-class pupils on average achieve higher GCSE results than working-class pupils, a persistent attainment gap in the UK.
School corresponds to work because both are hierarchical: pupils obey teachers just as workers obey managers.
The correspondence principle states there is a close match between the social relationships of school and the social relationships of the workplace.
A criticism of the claim that school simply teaches obedience and fixed skills is that modern economies increasingly need active, creative and adaptable workers, not passive ones.
Mitsos and Browne link boys' underachievement to a "crisis of masculinity": the decline of heavy industry removed traditional male jobs, undermining boys' motivation to gain qualifications.
Pierre Bourdieu argued the middle class possess cultural capital — knowledge, language, tastes and values valued by schools — giving their children an advantage.

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Young people
also over-represented in statistics partly because the police target and stop them more often than older people.
Becker's labelling theory
an interactionist explanation that focuses on how society reacts to an act, not on the causes of the act itself.
Becker argued deviance
"not a quality of the act a person commits, but rather a consequence of the application by others of rules and sanctions".
Crime
behaviour that breaks the formal written law of a society and is punishable by the state (e.g. police, courts).
Deviance
behaviour that breaks the norms or expectations of a society; it may be disapproved of but is not always illegal.
Deviant career
the process by which a labelled person becomes increasingly involved in deviance, often joining a deviant subculture.
Family
the agency of primary socialisation, teaching children society's norms and values from an early age.
Formal social control
based on written rules and laws enforced by official agencies that apply formal sanctions.
Formal social control
the regulation of behaviour through official agencies and written rules, such as the police, courts and prisons.
Heidensohn said women
controlled in three spheres: the home (domestic duties), in public (fear for their reputation and safety), and at work (male supervision).
Informal social control
exercised through unwritten norms and informal sanctions by agencies of socialisation rather than the state.
Informal social control
the everyday pressure to conform through unwritten norms, applied by agents such as family, peers, education and religion.
Institutional racism
racial discrimination built into the normal working practices of an organisation, such as biased stop-and-search by the police.
Master status
when the deviant label becomes the main way a person is seen, overriding all their other identities.
Merton
a functionalist who explained crime through the structure of society rather than individual choice.
Innovation
Merton's response where a person accepts the cultural goals (such as wealth) but uses illegitimate, usually criminal, means to reach them.
Retreatism
the response where a person rejects both the goals and the legitimate means and drops out of society, e.g. drug addicts.
Ritualism
the response where a person gives up on the success goals but still follows the legitimate rules and means, e.g. a worker in a dead-end job.
Negative sanctions
punishments (such as teasing, fines or imprisonment) that discourage deviance.
Official crime statistics
collected by the police and published by the government, and are used to calculate the crime rate (offences per 1,000 people).
Official statistics show men
convicted of far more crime than women and make up the large majority of the prison population; this difference is called the gender gap in offending.
Positive sanctions
rewards (such as praise) that encourage conforming behaviour.
Whether an act
a crime varies by place and culture; an act legal in one country (e.g. cannabis use) can be illegal in another.
Sanctions
rewards or punishments used to enforce norms; positive sanctions reward conformity, negative sanctions punish deviance.
Social control
the way a society regulates members' behaviour to gain conformity to its norms, values and laws.
Young people may offend because of peer influence, status frustration, boredom and risk-taking, with offending falling as people gain work and family responsibilities.
Becker (Outsiders, 1963) argued deviance is not inherent in an act but is created when society labels behaviour as deviant: "deviant behaviour is behaviour people so label".
Labelling can trigger a self-fulfilling prophecy, leading a person into a deviant career and a deviant subculture.
A deviant label can become a master status: the deviant identity overrides all the person's other identities in how others see them.
Carlen's "class deal" is the promise that women who work for a wage will be rewarded with consumer goods and a decent standard of living.

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Beanpole family
a multi-generational extended family that is long and thin: several generations but few members in each (few aunts, uncles or siblings), linked to lower fertility.
Social-class (class) diversity
how a family's resources, income, housing and leisure opportunities shape its family life; e.g. wealthier families may pay for childcare.
Generational (cohort) diversity
differences in family experience depending on the period in which people were born; what is normal for one generation differs for the next.
Conjugal roles
the roles and tasks performed by each partner within a marriage or couple, especially regarding housework, childcare and paid work.
Cultural diversity
differences in family beliefs, values, religion and lifestyle, often linked to different ethnic groups.
Dual burden
when a woman does paid work and is still responsible for most of the housework and childcare.
Extended family
the nuclear family plus other relatives such as grandparents, aunts and uncles, living together or nearby.
Joint conjugal roles
shared, with partners doing housework and childcare together and spending leisure time together.
Life-stage (life-course) diversity
how family type changes across a person's lifetime, e.g. moving from a nuclear family to lone-parent then reconstituted.
People
marrying later than in the past; average age at marriage has risen by roughly ten years since the 1970s for both men and women.
Marxists argue the family
not beneficial for everyone but serves the interests of capitalism and the ruling class.
Murdock's economic function
the family meets members' material needs, such as food and shelter.
Murdock's reproductive function
the family produces the next generation, ensuring society continues.
Murdock's sexual function
the family regulates sexual relationships, providing a stable outlet between two adults.
Nuclear family
two parents and their dependent children living together; sometimes called the "cereal packet" family.
Organisational diversity
differences in how families divide roles and responsibilities, e.g. traditional male-breadwinner families versus more symmetrical, shared-role families.
Symmetrical family
privatised and home-centred: leisure is shared at home and the family is more isolated from wider kin.
Reconstituted (blended/step) family
formed when two separate families join, usually after divorce or separation, bringing together step-parents and step-children.
Segregated conjugal roles
clearly separated and traditional: the man as breadwinner, the woman responsible for housework and childcare, with separate leisure.
Serial monogamy
the pattern of having a series of long-term monogamous relationships or marriages one after another, often through divorce and remarriage.
Stratified diffusion
the idea that new family norms start among wealthier groups and then spread down to other social classes.
Symmetrical family
one in which the roles of husband and wife are similar, with both partners sharing paid work and domestic tasks.
Marxists argue the family
a unit of consumption: it is pressured by advertising and "pester power" to buy goods, generating profit for capitalists.
Willmott and Young predicted a fourth, asymmetrical stage (men's leisure moving outside the home), but conceded it had not really happened.
Elizabeth Bott (1957) distinguished two types of conjugal role relationship: segregated and joint.
Cohabitation (an unmarried couple living together) has risen sharply and carries little stigma, where it was once condemned as "living in sin".
Changing social attitudes since the 1960s mean divorce is far less stigmatised and more socially acceptable than in the past.
Delphy and Leonard (Familiar Exploitation, 1992) argued the family is an economic system in which men benefit most from women's unpaid labour.
A rise in the divorce rate does not necessarily mean more marriages are breaking down, because before the law changed unhappy couples often separated informally rather than divorcing.
The Divorce Reform Act 1969 (effective 1971) made divorce easier by allowing "no-fault" divorce, so neither partner had to prove wrongdoing; the divorce rate rose sharply afterwards.

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Sociological research methods

Practise Sociological research methods
Aim
a broad statement of what the researcher intends to study or find out; it is wider and less specific than a hypothesis.
Census
a government survey of every household in the UK, carried out every ten years, and is a key source of official statistics.
Documents
a type of secondary source and include personal documents (diaries, letters, autobiographies) and public/official documents (reports, records, newspapers).
Informed consent
participants should know they are being studied and agree to take part understanding the research purpose.
Generalisation
applying the findings from a representative sample to the wider population being studied.
Hypothesis
a testable statement (a prediction) that research aims to prove or disprove by collecting evidence.
Official statistics
quantitative secondary data collected by the government or official bodies (e.g. crime, unemployment, census figures), in the UK largely by the Office for National Statistics (ONS).
Operationalisation
defining an abstract concept (e.g. social class) in a way that can be measured and collected as data, such as using parents' occupation.
Pilot study
a small-scale trial run of research carried out before the main study to check that questions, sampling and methods work and to identify problems or bias.
Primary data
information collected first-hand by the sociologist for their own research, e.g. through questionnaires, interviews or observation.
Primary data
information collected first-hand by the researcher themselves, for example through questionnaires or interviews.
Primary data
information collected first-hand by the researcher for their own specific study.
Qualitative data
typically gathered through unstructured interviews, participant observation and personal documents.
Qualitative methods
usually seen as having higher validity because they capture depth, detail and meaning.
Qualitative data
descriptive, word-based data expressing feelings, meanings and experiences (e.g. quotes from interviews or extracts from diaries).
Qualitative data
non-numerical information about meanings, feelings and experiences, usually expressed in words.
Quantitative data
typically gathered through social surveys, structured questionnaires and official statistics.
Quantitative methods
usually seen as more reliable and produce data that is easy to compare and generalise.
Quantitative data
numerical data that can be counted and presented as statistics, tables or graphs (e.g. birth rates, unemployment rates).
Quantitative data
numerical information about social patterns and trends that can be analysed statistically.
Research
reliable if repeating it with the same method would produce the same results (it can be replicated).
Reliability
a method produces consistent, repeatable results if the research is carried out again.
Reliability
whether research would produce the same results if repeated by another researcher using the same method.
Reliability
whether a method would produce the same results if the study were repeated by another researcher.
Research
representative if the sample reflects the characteristics of the wider target population, allowing generalisation.
Representativeness
the sample studied accurately reflects the wider population, so findings can be generalised.
Representativeness means the sample
typical of the wider population, so findings can be generalised to that population.
Representativeness
the sample reflects the characteristics of the wider population, so findings can be generalised to that population.
Secondary data
data that already exists, produced by someone else for another purpose, and reused by the sociologist.
Secondary data
information that already exists and was collected by someone else, such as official statistics or documents.

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